The Synod of Jerusalem of 1672 soundly rejected any further attempts at reformulation of Orthodox teachings and strengthened Orthodox beliefs against both the Protestant Reformation and Catholicism. The Synod produced its own confession, The Confession of Dositheus (Patriarch of Jerusalem), in which point by point it refuted Cyril's' eighteen points.
I still believe. There's a lot of legacy materials in here from when I attended seminary, etc. I don't necessarily agree with myself anymore.
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Orthodox Eschatology Series
Fr. John Brown presents a series of lectures on "The End Times: A comparison between the Orthodox understanding and Evangelical Protest...
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For those with access to theological libraries, or who can get the document through the Theological Research Exchange Network, the thesis th...
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If the writers of the New Testament were to use a Greek word to describe a gathering together of the people of God in the Old Testament they...
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Someone else put it better than I did/could: A forgiving person is ready to forgive and desires that the scenario for forgiveness to take ...
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